John 11:3

11:3 So the sisters sent a message ¹  to Jesus, ²  “Lord, look, the one you love is sick.”

John 11:6

11:6 So when he heard that Lazarus ³  was sick, he remained in the place where he was for two more days.

Genesis 48:1-2

Manasseh and Ephraim

48:1 After these things Joseph was told, ⁴  “Your father is weakening.” So he took his two sons Manasseh and Ephraim with him. 48:2 When Jacob was told, ⁵  “Your son Joseph has just ⁶  come to you,” Israel regained strength and sat up on his bed.

Genesis 20:1-12

Abraham and Abimelech

20:1 Abraham journeyed from there to the Negev ⁷  region and settled between Kadesh and Shur. While he lived as a temporary resident ⁸  in Gerar, 20:2 Abraham said about his wife Sarah, “She is my sister.” So Abimelech, king of Gerar, sent for Sarah and took her.

20:3 But God appeared ⁹  to Abimelech in a dream at night and said to him, “You are as good as dead ¹⁰  because of the woman you have taken, for she is someone else’s wife.” ¹¹ 

20:4 Now Abimelech had not gone near her. He said, “Lord, ¹²  would you really slaughter an innocent nation? ¹³  20:5 Did Abraham ¹⁴  not say to me, ‘She is my sister’? And she herself said, ¹⁵  ‘He is my brother.’ I have done this with a clear conscience ¹⁶  and with innocent hands!”

20:6 Then in the dream God replied to him, “Yes, I know that you have done this with a clear conscience. ¹⁷  That is why I have kept you ¹⁸  from sinning against me and why ¹⁹  I did not allow you to touch her. 20:7 But now give back the man’s wife. Indeed ²⁰  he is a prophet ²¹  and he will pray for you; thus you will live. ²²  But if you don’t give her back, ²³  know that you will surely die ²⁴  along with all who belong to you.”

20:8 Early in the morning ²⁵  Abimelech summoned ²⁶  all his servants. When he told them about all these things, ²⁷  they ²⁸  were terrified. 20:9 Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? ²⁹  You have done things to me that should not be done!” ³⁰  20:10 Then Abimelech asked ³¹  Abraham, “What prompted you to do this thing?” ³² 

20:11 Abraham replied, “Because I thought, ³³  ‘Surely no one fears God in this place. They will kill me because of ³⁴  my wife.’ 20:12 What’s more, ³⁵  she is indeed my sister, my father’s daughter, but not my mother’s daughter. She became my wife.

Acts 9:37

9:37 At that time ³⁶  she became sick ³⁷  and died. When they had washed ³⁸  her body, ³⁹  they placed it in an upstairs room.

[11:3]  ¹ tn The phrase “a message” is not in the Greek text but is implied. Direct objects in Greek were often omitted when clear from context.

[11:3]  ² tn Grk “to him, saying”; the referent (Jesus) is specified in the translation for clarity.

[11:6]  ³ tn Grk “that he”; the referent (Lazarus) has been specified in the translation for clarity.

[48:1]  ⁴ tn Heb “and one said.” With no expressed subject in the Hebrew text, the verb can be translated with the passive voice.

[48:2]  ⁵ tn Heb “and one told and said.” The verbs have no expressed subject and can be translated with the passive voice.

[48:2]  ⁶ tn Heb “Look, your son Joseph.”

[20:1]  ⁷ tn Or “the South [country]”; Heb “the land of the Negev.”

[20:1]  ⁸ tn Heb “and he sojourned.”

[20:3]  ⁹ tn Heb “came.”

[20:3]  ¹⁰ tn Heb “Look, you [are] dead.” The Hebrew construction uses the particle הִנֵּה (hinneh) with a second person pronominal particle הִנֵּה (hinneh) with by the participle. It is a highly rhetorical expression.

[20:3]  ¹¹ tn Heb “and she is owned by an owner.” The disjunctive clause is causal or explanatory in this case.

[20:4]  ¹² tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

[20:4]  ¹³ tn Apparently Abimelech assumes that God’s judgment will fall on his entire nation. Some, finding the reference to a nation problematic, prefer to emend the text and read, “Would you really kill someone who is innocent?” See E. A. Speiser, Genesis (AB), 149.

[20:5]  ¹⁴ tn Heb “he”; the referent has been specified in the translation for clarity.

[20:5]  ¹⁵ tn Heb “and she, even she.”

[20:5]  ¹⁶ tn Heb “with the integrity of my heart.”

[20:6]  ¹⁷ tn Heb “with the integrity of your heart.”

[20:6]  ¹⁸ tn Heb “and I, even I, kept you.”

[20:6]  ¹⁹ tn Heb “therefore.”

[20:7]  ²⁰ tn Or “for,” if the particle is understood as causal (as many English translations do) rather than asseverative.

[20:7]  ²¹ sn For a discussion of the term prophet see N. Walker, “What is a Nabhi?” ZAW 73 (1961): 99-100.

[20:7]  ²² tn After the preceding jussive (or imperfect), the imperative with vav conjunctive here indicates result.

[20:7]  ²³ tn Heb “if there is not you returning.” The suffix on the particle becomes the subject of the negated clause.

[20:7]  ²⁴ tn The imperfect is preceded by the infinitive absolute to make the warning emphatic.

[20:8]  ²⁵ tn Heb “And Abimelech rose early in the morning and he summoned.”

[20:8]  ²⁶ tn The verb קָרָא (qara’) followed by the preposition לְ (lamed) means “to summon.”

[20:8]  ²⁷ tn Heb “And he spoke all these things in their ears.”

[20:8]  ²⁸ tn Heb “the men.” This has been replaced by the pronoun “they” in the translation for stylistic reasons.

[20:9]  ²⁹ tn Heb “How did I sin against you that you have brought on me and on my kingdom a great sin?” The expression “great sin” refers to adultery. For discussion of the cultural background of the passage, see J. J. Rabinowitz, “The Great Sin in Ancient Egyptian Marriage Contracts,” JNES 18 (1959): 73, and W. L. Moran, “The Scandal of the ‘Great Sin’ at Ugarit,” JNES 18 (1959): 280-81.

[20:9]  ³⁰ tn Heb “Deeds which should not be done you have done to me.” The imperfect has an obligatory nuance here.

[20:10]  ³¹ tn Heb “And Abimelech said to.”

[20:10]  ³² tn Heb “What did you see that you did this thing?” The question implies that Abraham had some motive for deceiving Abimelech.

[20:11]  ³³ tn Heb “Because I said.”

[20:11]  ³⁴ tn Heb “over the matter of.”

[20:12]  ³⁵ tn Heb “but also.”

[9:37]  ³⁶ tn Grk “It happened that in those days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:37]  ³⁷ tn Grk “becoming sick, she died.” The participle ἀσθενήσασαν (asqenhsasan) has been translated as a finite verb due to requirements of contemporary English style.

[9:37]  ³⁸ tn The participle λούσαντες (lousante") is taken temporally.

[9:37]  ³⁹ tn Grk “washed her,” but the reference is to her corpse.